Day 5: How We Know God (36-43)

  • Yesterday we talked about how we can come to know God through the world

  • We can come to know God through looking at our own human hearts

  • Today we launch forward and look more closely at this

  • We can come to knowledge of God’s existence and reality by the LIGHT OF HUMAN REASON

  • While we have the light of human reason that can understand that God TRULY EXISTS and even a bit of WHO GOD REALLY IS, we are going to be LIMITED

  • This is one of the reasons God has to REACH OUT AND REVEAL HIMSELF TO US

  • We will also talk about the language in which we speak of God and how it will always be LIMITED

  • This is because God is the INEXPRESSIBLE

  • God is the INCOMPREHENSIBLE

  • God is the INVISIBLE

  • God is the UNGRASPABLE

  • So how do we talk about God?

  • First, let’s pray!!

Prayer by Fr. Mike: “Father in Heaven, we give you praise. You are the inexpressible, the incomprehensible, the invisible, the ungraspable. You are a mystery. You are the mystery of mysteries. And yet, you reveal your heart to us. You reveal your identity to us in the world you created, in the human heart that beats inside every one of our chests, in our minds, and in everything you created, Lord, in some way points to you, our Creator. Help us to get rid of all those things that get in the way. Help us to overcome those obstacles that can make it difficult to see you, or difficult to acknowledge your goodness. And open our hearts. Open our minds to not only love and understand you, but also to let you love us. In Jesus’ name we pray. Amen”

  • Did you catch the main points communicated in these paragraphs?

  • We can come to a knowledge of God through the LIGHT OF HUMAN REASON and this is VERY IMPORTANT

  • St. Paul’s Letter to the Romans, in Ch 1, says that yes EVEN THOSE that have NEVER HEARD of the living and true God will still experience CONSEQUENCES AND JUDGMENT

  • Why??

  • St. Paul says, “Well because they have the light of human reason. They can look at the world around them and our human capacity for understanding and for acknowledging and even coming to know in a certain sense not only that God exists, but who He is by the natural light of human reason is embedded in Scripture.”

  • Paragraph 36 says, “Without this capacity (to come to know God), we would not be able to welcome God’s revelation. Man has this capacity because he is created ‘in the image of God.’”

  • Pope Pius XII wrote a document called Humani Generis and he says, “Though human reason is, strictly speaking, truly capable by its own natural power and light of attaining to a true and certain knowledge of the one personal God, who watches over and controls the world by his providence, and of the natural law written in our hearts by the Creator; yet there are many obstacles which prevent reason from the effective and fruitful use of this inborn faculty. For the truths that concern the relations between God and man wholly transcend the visible order of things, and, if they are translated into human action and influence it, they call for self-surrender and abnegation.”

  • So we realize OH THAT’S RIGHT!!

  • So when I come to know that God IS then it means that I AM NOT GOD

  • When we come to know WHO God is and who He is calling me to be, that calls for SELF-SURRENDER AND ABNEGATION

  • THE HUMAN HEART DOES NOT WANT THIS!!!

  • IN FACT…

  • “The human mind, in its turn, is hampered in the attaining of such truths, not only by the impact of the senses and the imagination…”

  • C.S. Lewis talks about this and how Faith can be a virtue

  • In Mere Christianity he says, “I can know something is true and still experience fear. I can know that there are no monsters underneath the bed. But I can have that moment where I hear something and think, ‘Wait, is there?’”

  • Pope Pius XII says, “The human mind is hampered by the impact of the senses and imagination.”

  • Even if I KNOW something is TRUE, I can IMAGINE it to be FALSE!!

  • It goes on to talk about our DISORDERED APPETITES which are the consequences of ORIGINAL SIN

  • We will talk more about this later but for now, one of those is that I WANT what is NOT GOOD FOR ME

  • OR…

  • I WANT to use what is GOOD for me in a way that is NOT GOOD for me or GOOD FOR OTHERS

  • Another way to say this is DISORDERED APPETITES

  • Pope Pius XII says, “So it happens that men in such matters easily persuade themselves that what they would not like to be true is false or at least doubtful.” 🤯🤯🤯🤯🤯

  • YUP!!

  • I experience that ALL OF THE TIME and I appreciate you pointing it out for me!!

  • Onwards to the next section : HOW CAN WE SPEAK ABOUT GOD?

  • The Church says that our knowledge of God is LIMITED

  • Even though He has revealed Himself to us

  • Even though we recognize that we have received the FULLNESS OF REVELATION of God

  • AND YET…

  • God is still the INEXPRESSIBLE

  • God is the INCOMPREHENSIBLE

  • God is the INVISIBLE

  • God is the UNGRASPABLE

  • ALL OF OUR HUMAN WORDS WILL ALWAYS FALL SHORT OF WHO GOD ACTUALLY AND TRULY IS

  • There was a discussion/debate between an atheist and a Christian

  • At one point the Atheist acknowledged, “Listen, I can acknowledge that maybe there is this ultimate grounded being from which all things flow. But if that’s true, this being is far more than any of us have ever imagined.”

  • And the Christian said, “Exactly! You are completely right.”

  • And THAT is what The Catechism is saying

  • When it comes to our language, we are going to be using words we did all of last year when it comes to Scripture

  • Here is God who is revealing Himself using human words and human language

  • For the next year we are going to go through all these words describing God

  • Describing our relationship with God

  • Trying to capture into human language something and someone who is INEXPRESSIBLE and UNCAPTURABLE

  • OUR LANGUAGE WILL ALWAYS FALL SHORT!!

  • AND YET…

  • AND YET WE TRY!!

  • Paragraph 43 says, “Admittedly, in speaking about God like this, our language is housing human modes of expression; nevertheless it really does attain to God Himself…”

  • So it actually does reveal something to us about God

  • While almost all words when it comes to God are analogies

  • Analogies point out similarities

  • But we realize that there are always more DISSIMILARITIES than there are SIMILARITIES

  • Lateran Council IV says, “Between creator and creature no similitude can be expressed without implying an even greater dissimilitude” (Man oh MAN do I now wish I had studied harder for my verbal SATs back in the day!! 😉)

  • We have similarities between God who is THE FATHER and our fathers

  • BUT…

  • The Church is saying, “Yes yes yes. But there is an even greater dissimilarity.” (Hahahaha Fr. Mike! This is what happens when you speak so fast!! You can’t finish these big fancy words so much, eh? 🤣🤣)

  • Tomorrow is going to be GREAT

  • We will get to go back over this whole first chapter IN BRIEF

  • Fr. Mike is praying for YOU

  • Please pray for Fr. Mike

  • I cannot WAIT to see you tomorrow!

Scripture References & Reflections

- compiled by Andrew Adamany


Bible Translation - RSVCE


CCC 36 "God, the first principle and last end of all things, can be known with certainty from the created world by the natural light of human reason.” Without this capacity, man would not be able to welcome God's revelation. Man has this capacity because he is created "in the image of God".


Genesis 1:27–28

“So God created man in his own image, in the image of God he created him; male and female he created them. And God blessed them”


Revelation 21:6

“I am the Alpha and the Omega, the beginning and the end.”


CCC 37 “Though human reason is, strictly speaking, truly capable by its own natural power and light of attaining to a true and certain knowledge of the one personal God, who watches over and controls the world by his providence, and of the natural law written in our hearts by the Creator…”


Romans 2:14–16

“When Gentiles who have not the law do by nature what the law requires, they are a law to themselves, even though they do not have the law. They show that what the law requires is written on their hearts, while their conscience also bears witness and their conflicting thoughts accuse or perhaps excuse them on that day when, according to my gospel, God judges the secrets of men by Christ Jesus.”

IV. HOW CAN WE SPEAK ABOUT GOD?

CCC 40 “Since our knowledge of God is limited, our language about him is equally so.” (our limited human ways of knowing and thinking are limited.)

Romans 11:33–34

“O the depth of the riches and wisdom and knowledge of God! How unsearchable are his judgments and how inscrutable his ways!

“For who has known the mind of the Lord,

or who has been his counselor?”

CCC 41 “The manifold perfections of creatures (most especially man) - their truth, their goodness, their beauty all reflect the infinite perfection of God. Consequently we can name God by taking his creatures’ perfections as our starting point, "for from the greatness and beauty of created things comes a corresponding perception of their Creator".

Ecclesiastes 3:11

“He has made everything beautiful in its time; also he has put eternity into man’s mind, yet so that he cannot find out what God has done from the beginning to the end.”